So, my silly little fanfic project blew up like crazy and received some really negative feedback. And I think I understand why. Exploring the concept of boundary spanning and cross-pollination in online communities. Drawing on organizational theory and the work of Michael Tushman. We need people who move between different online subcultures to seed ideas and build bridges.

I deployed my own AO3 fork called fanfiction.lol, an independent fanfiction archive with no invite queue, fandom-agnostic moderation, and expanded content warnings. A manifesto on why fan communities deserve free infrastructure, the history of transformative works from Virgil to AO3, and the challenges of running a volunteer-powered archive at scale.

A beginner-friendly guide to building your own homelab on inexpensive hardware. Covers finding old computers, setting up Linux, SSH, Docker, and self-hosting services like password managers, RSS readers, and your own Fediverse instance. Digital sovereignty doesn't require expensive equipment.

Finger from 1971, Gopher from 1991, and Gemini from 2019. These protocols offer decentralized, terminal-based alternatives to the modern web. The small web's is in a renaissance. On the solarpunk philosophy of intentional technology, and how these protocols meet you where you are, whether you're on a machine from 2005 or just tired of Chrome's monoculture.

After finding the tildeverse and the Tilde.town feels engine, I decided to build my own simple command-line tool for blogging that handles the full lifecycle of a blog post (creation, editing, building, and git push). A walkthrough of the design decisions, the modular architecture, and the tradeoffs of writing 700 lines of plain bash.

I love time loops in media—from Groundhog Day to...hey, wait a minute. Does anybody else feel a weird sense of déjà vu? It can't just be me. Do you ever get up in the morning and feel as though you've already lived the same day?

I love time loops in media—from Groundhog Day to Haruhi's Endless Eight. What do they reveal about mortality, memory, and the human desire to escape consequence through Nietzsche's eternal recurrence?

Spicy food and capsaicin demonstrate hormesis and antifragility in human biology. The science of pain, TRPV1 receptors, and how controlled exposure to stressors makes our bodies stronger rather than weaker.

Examining the dark side of manifestation and Law of Attraction movement: its New Thought origins, cultural appropriation of Eastern and Indigenous practices, gender dynamics, and the hidden cruelty of victim blaming cancer survivors and abuse victims.

With the AI bubble finally deflating, what can we learn from the gender gap in genAI enthusiasm? Looking at /r/SlopcoreCirclejerk's culture of contempt, historical Luddite parallels, crypto bro demographics, and why men are drawn to extractive technologies.

My first IndieWeb Carnival entry—the theme is love letters, and I couldn't pick just one thing. A letter to the infrastructure that holds my corner of the internet together, to the strangers who maintain the open-source tools I depend on every day, and to the IndieWeb friends I've met over the past few months. And finally, to curiosity: the embarrassing willingness to fall in love with a static-site generator or a transit system or a protocol nobody's heard of, which I've come to believe is what kept me alive.

How I decomposed an 866-line .eleventy.js monolith into four focused modules, fixed some lurking bugs, and eliminated dead CSS and dead dependencies along the way.

Sixty thousand miles of blood vessels run inside each of us, more than twice around the Earth. 330 billion cells are replaced every single day. Humanity has always built civilization beside rivers because we are rivers. Always in motion, never stepping into the same current twice, carrying cells that live only days alongside neurons that will last precisely as long as we do.

In 1995, China abducted six-year-old Gedhun Choekyi Nyima—the recognized 11th Panchen Lama—severing the chain of mutual recognition at the heart of Tibetan Buddhist succession. Meanwhile, Michif, a language born from Cree verbs and French nouns that belonged to no one but the Métis People, has nearly vanished within living memory. Both losses are the same act: colonialism's weaponization of continuity. On the extinction of languages, the cutting of red threads, and what it means to inherit a chain with links already missing.