8 posts with this tag.
Fred Moten and Stefano Harney's 'The Undercommons' describes a space of collective refusal beneath the institutions of the master. On why Black American cultural revolution was possible, why Indigenous cultural revolution is structurally different, and where the Indigenous undercommons already is. The potlatch went underground for sixty-six years. The drum broke out in a shopping mall. The land is the undercommons. We were always already here.
A refusal of the sanitized story that rights were won by asking nicely. The suffragettes bombed Westminster Abbey. The Deacons for Defense guarded MLK. Mandela was on the U.S. terror list until 2008. On the radical flank effect, the state's monopoly on legitimate violence, and the 46 people who have died in ICE detention while we are told to keep our resistance polite.
A few minutes before I begin writing this, I woke up into an anxiety attack. There are a lot of issues I could be writing about, the world is fraught with uncertain violence. This is a story about me, and also a story about North Darfur and Kansas and Haiti and India. I ask this: whose suffering gets reported? Whose death counts behind glass?
Liberal democracies selectively apply universal human rights, and there is a progressive failure to extend moral consideration to: Palestinians, Congolese, Rohingyans, Uyghurs, trans people, women, Black communities, Indigenous Peoples, the chronically ill, mentally ill, poor, sex workers, the disabled, the houseless, children, elderly, Jewish people, immigrants, gender/sexual/romantic minorities, incarcerated people, Romani and Dalits, and animals. True universal rights require principled solidarity beyond tribal boundaries.
How do we reckon with Canada’s Pretendian problem?
When a Generation Stops Pretending to Dream of Labour
Notes on Apocalypse and What We Owe the Living.
Note-taking with Indigenous Knowledge Systems