History
Essays on the past—events, figures, and movements that shaped the world we live in today.
7 postsFarming is Why Humanity is Fucked
A mind-shattering concept from a first-year university class that upended how I think about humanity. Daniel Quinn's Ishmael trilogy argues that totalitarian agriculture is why civilization is in peril. On the Law of Limited Competition, the Food Race, and how farming broke humanity's equilibrium with nature.
COMPULSION: The Writers Who Wrote The Most in History
I've been writing publicly every day for seven months, and I wanted to know what that looked like for other compulsive writers. From Chesterton dictating past midnight, to Chinese web fiction authors racing through 10,000 words daily. What does their obsessive output reveal about the nature of writing itself? The volume isn't the point. The showing up is.
On Being a River
Sixty thousand miles of blood vessels run inside each of us, more than twice around the Earth. 330 billion cells are replaced every single day. Humanity has always built civilization beside rivers because we are rivers. Always in motion, never stepping into the same current twice, carrying cells that live only days alongside neurons that will last precisely as long as we do.
Writers Who Burned All Their Words feat. Bix Frankonis
I am a compulsive archivist, terrified of losing my words, but many of history's greatest writers asked for theirs to be burned. Kafka, Dickinson, Plath, Virgil all had their reasons. A meditation on self-erasure, ego, and the difference between the writing and the written thing, with an interview with Bix Frankonis, a contemporary writer who one day decided he needed to be smaller online, not bigger.
A THOUSAND CRANES: Why I Write Every Day
My daily writing is a practice of releasing messages in bottles and folding paper cranes—from Montaigne in his tower and Johnson writing in poverty, to Sadako Sasaki folding 1,450 cranes in a hospital ward. What the essayists, drift bottles, and Senbazuru share, and why the attempt itself is the whole math.
How Do We Account for Evil?
Drawing on Susan Neiman's philosophy of evil, the 'missing stair' problem, and Elinor Ostrom's principles for governing the commons, I try to explore the difference between withdrawal due to burnout versus accountability, and argue that ethical communities must distinguish between systemic failures and intentional bad-faith actors while implementing graduated sanctions and accessible conflict resolution.
The Three Times the World Nearly Ended
Ordinary people chose to do the right thing and saved us all. We barely remember them.